[100:1] Eusebius, B. ii. ch. v.
[106:1] Apol. i. 14.
[107:1] The spirit of this verse, and its form of expression, are quite
those of the Gospel of St. John; and it serves to form a link of union
between the three Synoptic Gospels and the Fourth, and to point to the
vast and weighty mass of discourses of the Lord which are not related
except by St. John. Alford in loco.
[117:1] If the reader desires to see Logos doctrine expressed in
philosophic terminology, he can find it in some of the extracts from
Philo given in the notes of "Supernatural Religion" vol. ii. pp.
272-298. Can there be a greater contrast than that between St. John's
terse, concise, simple, enunciations and the following: [Greek: Kai ou
monon phos, alla kai pantos heterou photos archetypon mallon de
archetypou presbyteron kai anoteron, Logon echon paradeigmatos to men
gar paradeigma ho plerestatos en autou Logos, k.t.l.]--De Somniis, i.
15, Mang. i. 634. There is no particularly advanced philosophic
terminology here, and yet there is a profound difference between both
the thought and wording of this sentence of Philo and St.
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