" (Phil. iii. 3, compared with Romans, iv.
12-18; Dial. ch. xi.)
[17:1] This, of course, was a Jewish adversary's view of the Christian
doctrine of the Godhead of Christ, which Justin elsewhere modifies by
showing the subordination of the Son to the Father in all things.
[19:1] [Greek: En gar tois apomnemoneumasi, ha phemi hypo ton apostolon
autou kai ton ekeinois parakolouthesanton syntetachthai, hoti hidros
hosei thromboi katecheito autou euchomenou.] (Dial. ch. ciii.)
[20:1] [Greek: Kai to eipein metonomakenai auton Petron hena ton
apostolon, kai gegraphthai en tois apomnemoneumasin autou gegenemenon
kai touto, k.t.l.]
On this question the author of "Supernatural Religion" remarks,
"According to the usual language of Justin, and upon strictly critical
grounds, the [Greek: autou] in this passage must be ascribed to Peter;
and Justin therefore seems to ascribe the Memoirs to that Apostle, and
to speak consequently of a Gospel of Peter." (Vol. i. p. 417.)
[28:1] That of our Lord being born in a cave.
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