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Hume, David

"The Natural History Of Religion"


The heroes in paganism correspond exactly to the saints in
popery and holy dervises in M/AHOMETANISM\. The place of H/ERCULES\,
T/HESEUS\, H/ECTOR\, R/OMULUS\, is now supplied by D/OMINIC\,
F/RANCIS\, A/NTHONY\, and B/ENEDICT\. Instead of the destruction of
monsters, the subduing of tyrants, the defence of our native
country; whippings and fastings, cowardice and humility, abject
submission and slavish obedience, are become the means of obtaining
celestial honours among mankind.
One great incitement to the pious A/LEXANDER\ in his warlike
expeditions was his rivalship of H/ERCULES\ and B/ACCHUS\, whom he
justly pretended to have excelled.[58] B/RASIDAS\, that generous and
noble S/PARTAN\, after falling in battle, had heroic honours paid
him by the inhabitants of A/MPHIPOLIS\, whose defence he had
embraced.[59] And in general, all founders of states and colonies
among the G/REEKS\ were raised to this inferior rank of divinity, by
those who reaped the benefit of their labours.
This gave rise to the observation of M/ACHIAVEL\, that the
doctrines of the C/HRISTIAN\ religion (meaning the catholic; for he
knew no other) which recommend only passive courage and suffering,
had subdued the spirit of mankind, and had fitted them for slavery
and subjection.


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