YOUNG SOCRATES: Very true.
STRANGER: And yet, not everything is to be judged even with a view to what
is fitting; for we should only want such a length as is suited to give
pleasure, if at all, as a secondary matter; and reason tells us, that we
should be contented to make the ease or rapidity of an enquiry, not our
first, but our second object; the first and highest of all being to assert
the great method of division according to species--whether the discourse be
shorter or longer is not to the point. No offence should be taken at
length, but the longer and shorter are to be employed indifferently,
according as either of them is better calculated to sharpen the wits of the
auditors. Reason would also say to him who censures the length of
discourses on such occasions and cannot away with their circumlocution,
that he should not be in such a hurry to have done with them, when he can
only complain that they are tedious, but he should prove that if they had
been shorter they would have made those who took part in them better
dialecticians, and more capable of expressing the truth of things; about
any other praise and blame, he need not trouble himself--he should pretend
not to hear them. But we have had enough of this, as you will probably
agree with me in thinking.
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