STRANGER: Then we must suppose that the great and small exist and are
discerned in both these ways, and not, as we were saying before, only
relatively to one another, but there must also be another comparison of
them with the mean or ideal standard; would you like to hear the reason
why?
YOUNG SOCRATES: Certainly.
STRANGER: If we assume the greater to exist only in relation to the less,
there will never be any comparison of either with the mean.
YOUNG SOCRATES: True.
STRANGER: And would not this doctrine be the ruin of all the arts and
their creations; would not the art of the Statesman and the aforesaid art
of weaving disappear? For all these arts are on the watch against excess
and defect, not as unrealities, but as real evils, which occasion a
difficulty in action; and the excellence or beauty of every work of art is
due to this observance of measure.
YOUNG SOCRATES: Certainly.
STRANGER: But if the science of the Statesman disappears, the search for
the royal science will be impossible.
YOUNG SOCRATES: Very true.
STRANGER: Well, then, as in the case of the Sophist we extorted the
inference that not-being had an existence, because here was the point at
which the argument eluded our grasp, so in this we must endeavour to show
that the greater and less are not only to be measured with one another, but
also have to do with the production of the mean; for if this is not
admitted, neither a statesman nor any other man of action can be an
undisputed master of his science.
Pages:
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135