YOUNG SOCRATES: How can they be made?
STRANGER: First, by separating the divine shepherd from the human guardian
or manager.
YOUNG SOCRATES: True.
STRANGER: And the art of management which is assigned to man would again
have to be subdivided.
YOUNG SOCRATES: On what principle?
STRANGER: On the principle of voluntary and compulsory.
YOUNG SOCRATES: Why?
STRANGER: Because, if I am not mistaken, there has been an error here; for
our simplicity led us to rank king and tyrant together, whereas they are
utterly distinct, like their modes of government.
YOUNG SOCRATES: True.
STRANGER: Then, now, as I said, let us make the correction and divide
human care into two parts, on the principle of voluntary and compulsory.
YOUNG SOCRATES: Certainly.
STRANGER: And if we call the management of violent rulers tyranny, and the
voluntary management of herds of voluntary bipeds politics, may we not
further assert that he who has this latter art of management is the true
king and statesman?
YOUNG SOCRATES: I think, Stranger, that we have now completed the account
of the Statesman.
STRANGER: Would that we had, Socrates, but I have to satisfy myself as
well as you; and in my judgment the figure of the king is not yet
perfected; like statuaries who, in their too great haste, having overdone
the several parts of their work, lose time in cutting them down, so too we,
partly out of haste, partly out of a magnanimous desire to expose our
former error, and also because we imagined that a king required grand
illustrations, have taken up a marvellous lump of fable, and have been
obliged to use more than was necessary.
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